Bookworm wrote: scherzo wrote: If say perhaps, that someone during a depression though to himself, I will steal some bread to feed himself, is this person entitled to the food?
Of course not. Suppose he steals it from a family that is trying to feed three small children. Why would the robber be more entitled to that family's food than the family who struggled to find it for their own children?
sure, and now that the family with 3 children have eaten their food and have run out, are they now entitled to steal?
btw the topic of Leviticus 23:22 and II Thess 3:10 have been left hanging. However given the translation in Leviticus there was a provision and perhaps a right "You must leave them for the poor and the foreigner. I am the Lord your God"
which brings us to 'stealing' again, which you (as far as I know) concider stealing to be 'working'?
If modern day interpretations of the bible of counting the hairs on a babies head while it was still in the womb is equal to anti-abortion how would someone then intrepret leviticus?
during biblical times there was no medical procedure for abortion to deal with the issue directly, however so is the same with many modern living, fuel, public transit, libraries, schools, coporations. The role of the landlord during biblical times have their modern day equivelant, just as the #'s of hair on a baby's head has its modern day equivenlant.
Also concider the gross domestic product value of what they were leaving behind. There wasn't a whole lot to concider currency during this time so I would assume that food was a very large percentage of this. And the fields were smaller, no tractors, so leaving 4 corners to a field would be a lot different than today
http://encarta.msn.com/media_461520374_174...ted_States.html
the gdp of 2000 measured in 9,039,000,000,000.00 using 10% as a guide of an amount left on the field gives us
90,390,000,000.00 in money's intrepreted by Leviticus for the poor and foreigner.
of course this is entirly a biblical argument concerning the right to food.
It is not practical for someone who is poor to go out to the field to pick the fruit off the land. Highways, infrastructure, cultivation, fertilizers - all play a role on redifining what exactly Leviticus says to us today.
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